![“If we don’t support language, then all the [Indigenous] children that are coming up are going to lose their identity,” Anglican Fund for Healing and Reconciliation co-ordinator Esther Wesley tells CoGS. Photo: André Forget](https://i0.wp.com/anglicanjournal.com/wp-content/uploads/2016/11/EstherWesley.jpg?fit=620%2C410&ssl=1)
Mississauga, Ont.
If the Anglican Church of Canada wants to strengthen its reconciliation efforts, it should continue to provide funds for the preservation of Indigenous languages, says Esther Wesley, co-ordinator for the Anglican Fund for Healing and Reconciliation.
In a wide-ranging address, Archbishop Fred Hiltz, primate of the Anglican Church of Canada, opened Council of General Synod’s (CoGS) first meeting of the 2016-2017 triennium by encouraging members to see their church’s social justice work as grounds for unity.
On November 3, her first day at Standing Rock Sioux Nation in North Dakota, in the midst of a massive push to stop the controversial Dakota Access oil pipeline, a stranger came up to the Rev. Leigh Kern and gave her a doughnut.
Since late September, 18-year-old Lizzy Jones, of Ottawa, has been working on a unique project: she is collecting the memories and stories of Anglicans from the parish of Metcalf-Greely & Vernon, which she hopes will form the basis for a film or book.
National Indigenous Bishop Mark MacDonald has joined hundreds of clergy, from the U.S., Canada and beyond, in travelling to Standing Rock reservation in North and South Dakota to stand with the “water protectors” who have been resisting the Dakota Access Pipeline since August.
The diocese of Toronto will be donating $500,000 to The Primate’s World Relief and Development Fund (PWRDF) to support maternal, newborn and child health in Indigenous communities in Canada and in several African countries.
It’s a Friday morning in early September, and The Smokin’ Buddha is still mostly empty when the owner, Kevin Echlin, brings a smiling young man out from the kitchen and introduces us-or rather, re-introduces us.
On October 18, an Anglican Church of Canada task force has released “On The Theology of Money,” a report calling the faithful to embrace a “vision of ‘enough'” when it comes to material wealth.
For centuries, the organ was the foundation for Anglican and Lutheran liturgical music, and in Europe’s great gothic churches and cathedrals, some of the greatest composers in the Western tradition held day jobs writing music that would be played at services, rather than concerts.
When the diocese of Algoma gathered for an electoral synod last week, Archdeacon Anne Germond’s name was not on the ballot; nor was she featured among the other official candidates for the position on the diocesan website.
Since their inception 50 years ago, ecumenical dialogues between Roman Catholic and Anglican churches have often focussed on arcane points of doctrinal similarity and difference.
While the decision by some provinces in the Anglican Communion to accept the ordination of women and same-sex marriage have hindered formal unity between Anglicans and Roman Catholics, a common declaration issued by Archbishop of Canterbury Justin Welby and Pope Francis October 5 reaffirmed their commitment to ecumenical work.
Archbishop Fred Hiltz, primate of the Anglican Church of Canada, has called for a nationwide meeting to assess the progress made since Indigenous Anglicans first declared their intention to work toward self-determination in the 1994 Covenant.
In a written response to a statement issued by seven Canadian bishops expressing their dissent from General Synod’s decision to move toward solemnizing same-sex marriages, Archbishop Fred Hiltz, primate of the Anglican Church of Canada, pushed back against several of the points they had raised.
After three years spent in intense debate over a resolution to allow the marriage of same-sex couples, the House of Bishops intends to shift its focus to “evangelism and discipleship and mission” in the next triennium, says Archbishop Fred Hiltz, primate of the Anglican Church of Canada, following the house’s September 22-27 meeting in Winnipeg.
After the killing of a young Indigenous man near Biggar, Sask., in August, local Anglicans and Lutherans have been confronted with the challenge of putting what they have learned about reconciliation into practice, says the Rev. Mark Kleiner, priest-in-charge at St. Paul’s Anglican Church and Redeemer Lutheran Church in Biggar.
While these questions might at first seem academic, at the Rev. Jeffrey Metcalfe’s workshop on the theology of money at the annual Resources for Mission (RfM) stewardship gathering September 8, they galvanized a wide-ranging and passionate conversation.
For decades, many parishes and dioceses of the Anglican Church of Canada have watched the money raised through tithes and offerings drop. At the same time, they have seen the growth of new kinds of spiritual practice based around tight-knit, less denominationally rigid communities of worship.
![Fundraising “isn’t about asking [for money]-it is about inviting people to participate in your visions and plans for the future,” says Martha Asselin of M&M International, a fundraising consulting firm that specializes in services for faith-based groups and churches. Photo: André Forget](https://i0.wp.com/anglicanjournal.com/wp-content/uploads/2016/09/Martha.jpg?fit=620%2C410&ssl=1)
Barnabas is best known as a New Testament missionary, apostle and companion of St. Paul, but Archbishop Fred Hiltz, primate of the Anglican Church of Canada, believes he can also teach the 21st-century church how to approach stewardship and fundraising.
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