Two experienced Church House staffers have been promoted to head the Anglican Journal and Anglican Foundation of Canada.
Shortly before its first in-person meeting since the start of the pandemic, held Oct. 4-6 at a hotel near Toronto’s Pearson Airport, the Council of the North was given an early Christmas present.
Two Anglican Communion groups are adding their voices to demands that the world’s wealthy nations share their COVID-19 vaccines.
When Capt. Nichola Goddard was killed in a firefight in Afghanistan in 2006, becoming the first female Canadian soldier to die in combat, her family found solace from members of the Anglican church congregation where Nichola had also attended services.
From the war in Afghanistan to the COVID-19 pandemic, issues of control and the capacity for change run through the November issue of the Anglican Journal.
The rapid collapse of the Western-backed Afghan government this year following the withdrawal of U.S. forces and subsequent return to power of the Taliban have prompted discussion about the legacy of the war in Afghanistan. Canadian troops were deployed in Afghanistan from 2001 to 2014, making the conflict Canada’s longest war.
As the fourth wave of COVID-19 engulfs much of Canada, an Arctic bishop is standing ready to restart a series of weekly radio broadcasts to bolster hope and bring comfort.
As Canada reels from the fourth wave of COVID-19, provinces have been implementing rules that require people to have proof of their vaccination status to enter certain businesses and other venues.
Finding solace in the wake of grief and loss, providing help to those in need, and seeking to right wrongs are themes that pervade the October issue of the Anglican Journal.
The plumes of smoke over Lytton, B.C. were an “apocalyptic” sight for Melanie Delva. But what the Anglican Church of Canada’s reconciliation animator remembers most from June 30—the day her home and all her possessions were destroyed by the fire, the day Lytton burned to the ground—are the sounds.
If a frequent metaphor for reconciliation in Canada is Indigenous and non- Indigenous people walking together, Anglicans and Lutherans are sharing that journey as full communion partners—and playing a complementary role in each other’s work.
The summer of 2021 saw many changes, revelations and transformations affect the Anglican Church of Canada and Canadian society as a whole, which are reflected in the September issue of the Anglican Journal.
The full communion partnership between the Anglican Church of Canada and the Evangelical Lutheran Church in Canada is both influenced and influencer when it comes to models for ecumenical partnerships.
The 10th Indigenous Anglican Sacred Circle took place online from July 14 to 17, with the theme “Returning Home: Remembering the Lost”. Delegates mourned those who had died while forging ahead with discussion of the Covenant and Our Way of Life—foundational documents that will determine the shape of the emerging Indigenous church.
The diaconate has a vital role to play for the church in transformative times, Anglican deacons across Canada heard at their latest triennial conference—the first ever held online.
For nearly half a century, Nancy Dyson and Dan Rubenstein rarely spoke about their experience as childcare workers at the Alert Bay Student Residence, better known as St. Michael’s Indian Residential School.
Reflecting on our past and future in full communion Much hard work preceded the signing of the Waterloo Declaration in 2001. It officially established a
The message of Jesus is a profoundly radical one for the Rev. Cheri DiNovo.
Anglican leaders in Canada have joined bishops across the Anglican Communion in calling for a Canadian company to halt oil drilling in the Kavango Basin—an
The establishment of the Indigenous Spiritual Ministry of Mishamikoweesh, the church’s first Indigenous diocese, in June 2014 was a watershed moment for Indigenous self-determination within the Anglican Church of Canada—and Archbishop David Ashdown played an indispensable role in it.
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